Refer to the two passages. Source 1 - "Previously, during the final years of the Yuan dynasty, there were many ambitious men competing for power who did not treasure their sons and daughters but prized jade and silk, coveted fine horses and beautiful clothes, relished drunken singing and unrestrained pleasure, and enjoyed separating people from their parents, wives, and children. I also lived in that chaotic period. How did I avoid such snares? I was able to do so because I valued my reputation and wanted to preserve my life. . . . For fourteen years, while the empire was still unpacified, I fought in the cities and fields, competing with numerous heroes, yet never did I take a woman or girl improperly for my own pleasure. The only exception occurred after I conquered the city of Wuchang. I was enraged at Chen Youliang’s invasion, so after I took over the city, I also took over his former concubine. Now I am suddenly suspicious of my own intentions in that case. Was it for the beauty of the woman? Or was it the manifestation of a hero’s triumph? Only the wise will be able to judge.” Hongwu, Chinese emperor, imperial edict on civil servants, 1368

Source 2 - "The Mongols who inherited Genghis Khan’s empire exercised a determined drive to move products and commodities around and to combine them in ways that produced entirely novel products and unprecedented invention. When their highly skilled engineers from China, Persia, and Europe combined Chinese gunpowder with Muslim flamethrowers and applied European bell-casting technology, they produced the cannon, an entirely new order of technological innovation, from which sprang the vast modern arsenal of weapons from pistols to missiles. While each item had some significance, the larger impact came in the way the Mongols selected and combined technologies to create unusual hybrids. The Mongols displayed a devoutly and persistently internationalist zeal in their political, economic, and intellectual endeavors. They sought not merely to conquer the world but to institute a global order based on free trade, a single international law, and a universal alphabet with which to write all languages. Genghis Khan’s grandson, Khubilai Khan, introduced a paper currency intended for use everywhere and attempted to create primary schools for universal basic education of all children in order to make everyone literate.” Jack Weatherford, historian, Genghis Khan and the Making of the Modern World, 2005

Which of the following statements best reflects the Ming dynasty’s critique of Chinese government and society under the Yuan dynasty in Source 1?
The Yuan dynasty rejected Buddhist teachings.
The Yuan dynasty failed to embrace trade and technology.
The Yuan dynasty had upset the Confucian social order in China.
The Yuan dynasty allowed China to be overrun by a foreign power.