What allegory is found in this excerpt from nathaniel hawthorne's "dr. heidegger's experiment"?

in truth they had. the water of youth possessed merely a virtue more transient than that of wine. the delirium which it created had effervesced away. yes! they were old again. with a shuddering impulse, that showed her a woman still, the widow clasped her skinny hands before her face, and wished that the coffin-lid were over it, since it could be no longer beautiful.

"yes, friends, ye are old again," said dr. heidegger, "and lo! the water of youth is all lavished on the ground. well, i bemoan it not; for if the fountain gushed at my very doorstep, i would not stoop to bathe my lips in it; no, though its delirium were for years instead of moments. such is the lesson ye have taught me! "

but the doctor's four friends had taught no such lesson to themselves. they resolved forthwith to make a pilgrimage to florida, and quaff at morning, noon, and night, from the fountain of youth.

answers:

youth is eternal.
old age can be a curse.
age does not equal wisdom.
precious things should not be wasted.
wisdom comes with age and experience.

The rich natural resources made the sacramento valley a "garden of eden." permanent villages were established about 8,000 years ago.which choice combines these two sentences from paragraph two to achieve a coherent flow of ideas? a) the rich natural resources made the sacramento valley a "garden of eden" and permanent villages were established about 8,000 years ago. b) permanent villages were established about 8,000 years ago and the rich natural resources made the sacramento valley a "garden of eden." c) the rich natural resources made the sacramento valley a "garden of eden; " and so the permanent villages were established about 8,000 years ago. d) because of the rich natural resources which made the sacramento valley a ‘garden of eden,’ native americans established permanent villages there 8,000 years ago.

Read the excerpts from "the royal house of thebes" and "the story of a warrior queen." "we are women," she told her sister. "we must obey. we have no strength to defy the state." "choose your own part," antigone said. "i go to bury the brother i love." "you are not strong enough," ismene cried. "why, then when my strength fails," antigone answered, "i will give up." she left her sister; ismene dared not follow her. —"the royal house of thebes" again and again the romans were defeated, till it almost seemed as if the britons really would succeed in driving them out of the country. boadicea herself led the soldiers, encouraging them with her brave words. "it is better to die with honor than to live in slavery," she said. "i am a woman, but i would rather die than yield. will you follow me, men? " and of course the men followed her gladly. —"the story of a warrior queen" how are the archetypes presented in these two passages different? the first passage shows antigone as a warrior, and the second passage shows boadicea as a tragic heroine. the first passage shows antigone as a tragic heroine, and the second passage shows boadicea as a sage. the first passage shows antigone as a rebel, and the second passage shows boadicea as a warrior. the first passage shows antigone as a villain, and the second passage shows boadicea as a sage.

Within a farewell to arms, what would be the best definition of the word “hallow”? a) to shine a bright light onto a path. b) a deep hole. c) to treat as holy or sacred. d) lacking depth.