Communication rules hate speech i language regulative rules speech community totalizing you language language shapes meaning gender static evaluationa. communication rules that regulate interaction by specifying when, how, where, and with whom to talk about certain things. b. shared understandings of what communication means and what behaviors are appropriate in various situations. c. language that dehumanizes others and that reflects and often motivates hostility toward the target of the speech. d. is a prominent speech community. e. assessments that suggest that something is unchanging. bob is impatient is a static evaluation, f. language in which one takes personal responsibility for feelings with words that own the feelings and do not project responsibility for the feelings onto others. g. language that projects responsibility for one's own feelings or actions onto other people. not recommended for interpersonal communication. h. a group of people who share norms, regulative rules, and constitutive rules for communicating and interpreting the communication of others, not necessarily in the same geographic location. i. we use symbols to define experiences, people, relationships, feelings, and thoughts. j. responding to a person as if one aspect of his or her life were the totality of the person.

the first proposition is to question economic materialism and victorian christianity. the lines are:

“it moves us not.—great god! i'd rather be

a pagan suckled in a creed outworn; ”

wordsworth is stating that nature no longer interests mankind, that the latter is not “moved” by it and explains that ancient western paganism had a more positive attitude concerning nature since it lacked the perv erted judaeo-christian interpretation of having received the world and all its animals and elements from god to use as we , instead of humans actually being not only part of nature but its wardens, meant to appreciate it and protect it.

the next lines are:

“so might i, standing on this pleasant lea,

have glimpses that would make me less forlorn;

have sight of proteus coming from the sea;

or hear old triton blow his wreathed horn.”

wordsworth here make it very clear that by actually looking and contemplating nature, human beings would reconnect with happiness, serenity and purpose. the use of mythological figures is quite evocative as well, proteus is a greek mythological god of the changing sea. he personifies the sea that changes, which symbolizes the way nature changes and inevitably can change to be destructive not only due to natural causes but to human pollution. furthermore, the sea is even more symbolic since all life originated in the sea so it is not only our past but our future since no life form in our planet can survive without water and if all water is destroyed in earth all life will be gone as well.

he then uses triton which is symbolic of the synthesis of both nature and mankind. triton is a mythological greek god that has the upper body of a man and the lower body of a fish (a merman). this human fish duality evokes the fact that humans are not only human but also part of nature, the fish tail representing nature. the main attribute of this god was that he used a conch shell as a horn to calm the roaring seas. in other words, triton uses nature through science for the benefit of human sailors who risk death during tempests. with the use of such metaphor, wordworth is conveying the message that human technology   is supposed to use nature to preserve nature and thereby humanity as well.

the answer would be: it explains that at least one son must join the church

the expression ''as the tithe of his sons'' indicates how his father intended for at least one of his sons to serve the church. this phrase demonstrates that his father offered him as a last resort since none of his brothers chose to serve the church.

hope this answer you: )!

hello mate, can you add the lines 206-247?