To become wealthy we need to overcome both taxes and laziness and spend our money wisely. benjamin franklin tells that taxes and laziness are killing everyone. franklin also says "leisure is time for doing something useful; this leisure the diligent man will obtain, but the lazy man never; so that, as poor richard says, a life of leisure and a life of laziness are two things." this means that you can be leisurely and be a wealthy man, but a lazy man will never be wealthy. this can all be seen in benjamin franklin's poem "the way to wealth."

Benjamin Franklin says that laziness and taxes are "killing" all of us. So, taking into account his words, to be successful we need to overcome somehow laziness and taxes and spend all of our money wisely to be successful. If we do this, then it will lead us to have more wealth in life.

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11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).