Why does creon come to find oedipus
after oedipus shows himself, newly
blinded, to the chorus of thebans?

a. to send opedipus forth from thebes

b. to ask opedipus to return to the palace

c. to condemn oedipus to death

Creon came to find Oedipus to the chorus of Thebans Option A: to send Oedipus forth from Thebes.

Explanation:

"The Oedipus Plays" by "Sophocles" is a story about Oedipus, king of Sophocles who is responsible for his downfall. He is arrogant and stubborn due to which he takes wrong decisions.

Oedipus had unknowingly murdered his father and married his mother. When he learnt about his wrong doings, he decided to blind himself. As story unfolds, Creon forgives Oedipus for his sins ans agrees to exile him from the city. So, the answer is Option A. He doesn't condemn him to death, neither ask him to return to palace.

it is about the use of non animal tested cosmetics.

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).