What does the audience learn from this part of the dialogue in the drama?

CHASUBLE:
It's pleasant, is it not, to see so perfect a reconciliation? I think we might leave the two brothers together.
MISS PRISM:
Cecily, you will come with us. (eyes ALGERNON and scans him from head to toe.)
CECILY:
Certainly, Miss Prism. My little task of reconciliation is over.
CHASUBLE:
You have done a beautiful action today, dear child.
MISS PRISM:
We must not be premature in our judgments.
CECILY:
I feel very happy. (They all go off except JACK and ALGERNON.)

A.
Miss Prism wonders where Algernon purchased his clothes before his arrival.
B.
Miss Prism wishes to give the two brothers time to privately speak to each other.
C.
Miss Prism has reservations about Algernon and shows her crticism of Jack's brother.
D.
Miss Prism believes Algernon is a handsome and respectable gentleman like Jack.

write two paragraphs to compare and contrast the narrators’ schools and explain how their schools shape their perspectives toward the hijab. cite evidence from the text to support your ideas.

copy and paste answer:

two paragraphs to compare and contrast the narrator's schools would be this, the one school with the veil is the one school were the students were forced to wear the veils, and they did not know why they had to wear the veils. the girl student writing the story was not like the other students, she didn't care. in the second school there was a lot of hostile activities going on throughout the school. most of the students were upset and this, including the author, but she was trying to look and the good side of things.  

overall, both schools had something that the students or most of the students did not like or appreciate. what you can learn from these stories is that life will never be exactly how you may want it to be. complaining about your lifestyle will only make matters worse or at least feel worse in the long run. that's happens to be the information you can interpret from these two stories.

in paragraph 6 of "sinners in the hands of an angry god" by jonathan edwards, he talks about how doing good things alone will not save men from going to hell because they're at the mercy of the will of god. "spiritual reform" provides men with a false sense of safety.

no its not a run on sentence however i think you meant wet suits not sours also a run on sentence would be like surfers surf all winter long in southern california by using wet sours to keep them warm and the live their all year long  

word count 168

serve the people! ,” smoothly translated by julia lovell, offers an initial sample of yan lianke’s writing to an english-speaking audience. a bluntly drawn, mildly erotic fable, it teases mao zedong by poking fun at a true believer who obeys the chairman’s precepts too literally. to a western sensibility, the broad strokes of yan lianke’s humor would seem to pose little risk of inciting rebellion, whether of the flesh or of the body politic. but then, part of the book’s attraction is that it doesn’t have a western sensibility. it lets the reader see — or rather, intuit — what jokes chinese officials don’t consider funny, and how very little it takes for a writer to be branded an incendiary in 21st-century china, more than three decades after the death of mao, a decade after the death of deng xiaoping and seven years since china entered the world trade organization, a move that would seem to signal a willingness (however wary) to mingle with the rest of the world.