To whom is Oedipus speaking and why have they come to see him?
1
I
OEDIPUS: My poor children, I know why you have come
I am not ignorant of what you year for.
For I well know that you are ill, and yet,
sick as you are, there is not one of you 70
whose illness equals mine. Your agony
comes to each one of you as his alone,
a special pain for him and no one else.
But the soul inside me sorrows for myself,
and for the city, and for you—all together.
You are not rousing me from a deep sleep.
You must know I've been shedding many tears
and, in my wandering thoughts, exploring
many pathways. After a careful search
I followed up the one thing I could find 80
and acted on it. So I have sent away
my brother-in-law, son of Menoeceus,
Creon, to Pythian Apollo's shrine,
to learn from him what I might do or say
to save our city. But when I count the days
M

some skiers think very highly of their sport.

that should be it i had the same question

brainlest me plz

explanation:

a is is the correct answer

awnser:

the thousand and one nights – or, as i prefer to call them in the following forpurely practical reasons: the arabian nights – as we perceive them three hundredyears after antoine galland’s epochal french adaptation bear a distinct arabicimprint. meanwhile, the commonly accepted model for their textual historyacknowledges various stages in the conceptualization and effective formation ofboth the collection’s characteristic frame story and the embedded repertoire. thevast majority of tales in the preserved manuscripts of the nights has beenintegrated into the collection during two periods of arabic influence, the so-calledbaghdad and cairo periods (gerhardt 1963: 115–374). these “arabic” stages arepreceded by an iranian version, probably dating to pre-islamic times, which in itsturn profits from both structural devices and narrative contents originating fromindian tradition. considering the eminent position that iran and iranian culturehold in the early stages of the textual history of the arabian nights, surprisinglyfew details are known concerning the collection’s relation to and its actualposition within the iranian cultural context. in the following, i will discuss linksbetween the arabian nights and iranian culture on several levels. in surveyingthese links, i will treat five major areas: (1) the iranian prototype of the nights; (2) tales of alleged persian origin; (3) persian characters within the tales; (4)persian translations of the arabian nights; and (5) the position of the arabiannights in modern iran