Who wrote Brut and what is the poem about? Venerable Bede wrote about how a mighty warrior, Brut, changed history by founding a new country, Britain. Layamon wrote about Britain's history, tracing it back to Troy and a hero, Brut, who supposedly founded England. Geoffrey wrote about a famous soldier named Brut, whose ancestry links back to the Trojan War, and how he established England.

the most likely reason why dante included the names of historical figures in his well-known masterpiece the divine comedy is because he was trying to expose his own historical judgement to the figures. he settles different characters of the occidental culture in parts of the hell, purgatory and paradise constituting a spiritual judgment according to his thought.

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

based on the biblical principle proverbs 16: 32, i agree with the author of the passage "better is it that it takes longer to be angry than the strong " to the extent that i share the philosophy that the nobility of heart demonstrates the strength of a person. those who are very proud, get angry easily and show their anger toward others are really weak, but those who are noble and do not constantly obfuscate or contain their feelings of anger, are strong people