Read and analyze each sentence. Circle the predicates, underline the subjects, and double underline objects 1. We went to the park. 2. I sang a song.

3. Mark and I played basketball at the park. 4. She ordered a hamburger and fries.
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5. Do you want to eat pasta or pizza ? 6. Reading and learning can be fun activities.

7. Driving is dangerous at night. 8. I read a book and ate a box of chocolate.

9. Reading opens doors to new worlds. 10. John, Mark, Jacob, and Luke ate waffles.

11. Luke ate waffles, bacon, toast, and potatoes. 12. Tim dusted, swept, and washed the floors.

13. Doug and Dave washed and waxed the car. 14. He and I raked the leaves and mowed the lawn.

15. My mom told me, "The dog is at the park." 16. I rode my bike while she ran down the street.

17. Staring at the sun may hurt your eyes. 18. Rectangles and squares both have four sides.

19. Baseball and football are both popular sports. 20. Grades are based on tests and assignments.

21. I will be sleeping on the desk. 22. Lying, cheating, and stealing are wrong to me.

23. If you like school, you're going to love work! 24. Hide-and-go-seek is a fun game.

25. Bob and Jan drank coffee and ate donuts. 26. Walking is good for your health.

27. Peter Piper picked a peck of pickled peppers. 28. Tito and Kiki ate kiwis and tacos at the tiki bar.

29. Working out builds muscles. 30. Pick up that mess!
please help

whats the underlined word

the thousand and one nights – or, as i prefer to call them in the following for purely practical reasons: the arabian nights – as we perceive them three hundred years after antoine galland’s epochal french adaptation bear a distinct arabic imprint. meanwhile, the commonly accepted model for their textual history acknowledges various stages in the conceptualization and effective formation of both the collection’s characteristic frame story and the embedded repertoire. the vast majority of tales in the preserved manuscripts of the nights has been integrated into the collection during two periods of arabic influence, the so-called baghdad and cairo periods (gerhardt 1963: 115–374). these “arabic” stages are preceded by an iranian version, probably dating to pre-islamic times, which in its turn profits from both structural devices and narrative contents originating from indian tradition. considering the eminent position that iran and iranian culture hold in the early stages of the textual history of the arabian nights, surprisingly few details are known concerning the collection’s relation to and its actual position within the iranian cultural context. in the following, i will discuss links between the arabian nights and iranian culture on several levels. in surveying these links, i will treat five major areas: (1) the iranian prototype of the nights; (2) tales of alleged persian origin; (3) persian characters within the tales; (4)persian translations of the arabian nights; and (5) the position of the arabian nights in modern iran