Ninjas used many different tools and weapons to get the job done. They used throwing stars, bows, and acid-spurting tubes to name a few. But the favorite weapon of most ninjas may have been the katana. The katana is a long, curved sword with a single blade and a lang grip to accommodate two hands This sword was often carried in a sheath or scabbard on the ninga's back Though the sword was primarily used for fighting and killing the scabbard served other purposes too. The ninja could remove the sword, angle the scabbard against a wall and use it to climb to a higher place Or, while stealthy negotiating their way through a dark place (such as an enemy's residence at night), ninjas may have used the scabbard as a walking stick feeling or probing their way around objects so as not to knock into anything and alert the enemy Perhaps the ninja's most sinister use of the scabbard was to put a mixture of red pepper, dirt, and iron shavings at the top of the scabbard. Then, when the ninja drew his sword, his opponent would be blinded I wonder what a ninja could have done with a Swiss Army knife Read the passage above. What is the best title for this passage?
The scabbard: More than just a sheath
The myth of the ninja
Ninja warriors
The mysterious Orgin of th word ninja

More than just a sheath

The myth of the ninja

Explanation:

The katana is a curved sword preferred by most ninjas because of it's many uses.

Explanation:

Evidence is in passage, under sentence 5.

explanation:

family is anyone that you care for and they equally care for you, family sticks together and everyone loves one another, whether they are blood or not anyone can be family. family composition is the makeup of a family, including the number of members, their ages, and their relationships to each other.

the first proposition is to question economic materialism and victorian christianity. the lines are:

“it moves us not.—great god! i'd rather be

a pagan suckled in a creed outworn; ”

wordsworth is stating that nature no longer interests mankind, that the latter is not “moved” by it and explains that ancient western paganism had a more positive attitude concerning nature since it lacked the perv erted judaeo-christian interpretation of having received the world and all its animals and elements from god to use as we , instead of humans actually being not only part of nature but its wardens, meant to appreciate it and protect it.

the next lines are:

“so might i, standing on this pleasant lea,

have glimpses that would make me less forlorn;

have sight of proteus coming from the sea;

or hear old triton blow his wreathed horn.”

wordsworth here make it very clear that by actually looking and contemplating nature, human beings would reconnect with happiness, serenity and purpose. the use of mythological figures is quite evocative as well, proteus is a greek mythological god of the changing sea. he personifies the sea that changes, which symbolizes the way nature changes and inevitably can change to be destructive not only due to natural causes but to human pollution. furthermore, the sea is even more symbolic since all life originated in the sea so it is not only our past but our future since no life form in our planet can survive without water and if all water is destroyed in earth all life will be gone as well.

he then uses triton which is symbolic of the synthesis of both nature and mankind. triton is a mythological greek god that has the upper body of a man and the lower body of a fish (a merman). this human fish duality evokes the fact that humans are not only human but also part of nature, the fish tail representing nature. the main attribute of this god was that he used a conch shell as a horn to calm the roaring seas. in other words, triton uses nature through science for the benefit of human sailors who risk death during tempests. with the use of such metaphor, wordworth is conveying the message that human technology   is supposed to use nature to preserve nature and thereby humanity as well.