You say that you've been missing me Every single time we're not together
And I know that I've been gone from everything
But I needed that
Say you wish that you were kissing me
It comes out of nowhere, whenever
But I'm kinda sick and tired, you're so selfish
Say that I'm not coming back to you
But wait, don't leave
Hate that it's so easy for you
Wait, I can't see
Try to walk away
I keep fallin' for the bad ones (Bad ones)
The always make me sad ones (Sad ones)
Tryin' hard to hold my ground
But it always ties me down
Yeah, the bad ones
Way too good at fallin' for the bad ones
You're really good at tricking me
Makin' me believe I'm not enough
And I'm always so confident
'Til you come and trip me up
Why you so caught up with fixing me?
You know that's something that I really hate
You're the only thing about me that should change
You're my one mistake, hmm
But wait, don't leave
Hate that it's so easy for you
Wait, I can't see
Try to walk away
I keep fallin' for the bad ones (Bad ones)
The always make me sad ones (Sad ones)
Tryin' hard to hold my ground
But it always ties me down
Yeah, the bad ones
Way too good at fallin' for the bad ones
Way too good at fallin' for the bad ones
But wait, don't leave
Hate that it's so easy for you
Wait, I can't see
Try to walk away
(Bad, bad, bad, bad, bad, bad, bad)
Tryin' hard to hold my ground
But it always ties me down
Yeah, the bad ones
Way too good at fallin' for the bad ones
Way too good at fallin' for the bad ones

nice

Explanation:

woow *blushes*

hehehehe kinda hhot

the first proposition is to question economic materialism and victorian christianity. the lines are:

“it moves us not.—great god! i'd rather be

a pagan suckled in a creed outworn; ”

wordsworth is stating that nature no longer interests mankind, that the latter is not “moved” by it and explains that ancient western paganism had a more positive attitude concerning nature since it lacked the perv erted judaeo-christian interpretation of having received the world and all its animals and elements from god to use as we , instead of humans actually being not only part of nature but its wardens, meant to appreciate it and protect it.

the next lines are:

“so might i, standing on this pleasant lea,

have glimpses that would make me less forlorn;

have sight of proteus coming from the sea;

or hear old triton blow his wreathed horn.”

wordsworth here make it very clear that by actually looking and contemplating nature, human beings would reconnect with happiness, serenity and purpose. the use of mythological figures is quite evocative as well, proteus is a greek mythological god of the changing sea. he personifies the sea that changes, which symbolizes the way nature changes and inevitably can change to be destructive not only due to natural causes but to human pollution. furthermore, the sea is even more symbolic since all life originated in the sea so it is not only our past but our future since no life form in our planet can survive without water and if all water is destroyed in earth all life will be gone as well.

he then uses triton which is symbolic of the synthesis of both nature and mankind. triton is a mythological greek god that has the upper body of a man and the lower body of a fish (a merman). this human fish duality evokes the fact that humans are not only human but also part of nature, the fish tail representing nature. the main attribute of this god was that he used a conch shell as a horn to calm the roaring seas. in other words, triton uses nature through science for the benefit of human sailors who risk death during tempests. with the use of such metaphor, wordworth is conveying the message that human technology   is supposed to use nature to preserve nature and thereby humanity as well.

- "the basic difference between keywords and subjects is that subjects (or "subject headings") have been predetermined, while keywords have not. a keyword is an easy place to start because you can use any word that seems to fit your search; this is called "natural language" searching."