What rhetorical appeal is seen in the following sentence from gandhi's "quit india"? "that party did not play its due part in the freedom's struggle; why should it have all the power? " a. ethos b. pathos c. logos d. kairos

C. Logos

Explanation:

Gandhi was appealing to the logic in this sentence, for that reason, we can confirm that the rhetorical appeal that he used was the logos.

Logos means word, speech or reason. It is the use of reason and reasoning, whether inductive or deductive, to construct an argument. In persuasion, logos is the logical reasoning behind the speaker's statements. Logos refers to any attempt to appeal to the intellect, to logical arguments.

dear miss layla

while looking through books for my class period i noticed the library cards in the books.most of them are torn or have no space to write out our names anymore.would we be able to replace them?

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).