Which lines in this excerpt from act i of shakespeare's romeo and juliet suggest that lord capulet respects free will? capulet: and too soon marr'd are those so early made. the earth hath swallow'd all my hopes but she, she is the hopeful lady of my earth: but woo her, gentle paris, get her heart, my will to her consent is but a part; an she agree, within her scope of choice lies my consent and fair according voice. this night i hold an old accustom'd feast, whereto i have invited many a guest, such as i love; and you, among the store, one more, most welcome, makes my number more. at my poor house look to behold this night earth-treading stars that make dark heaven light: such comfort as do lusty young men feel when well-apparell'd april on the heel of limping winter treads, even such delight among fresh female buds shall you this night inherit at my house; hear all, all see, and like her most whose merit most shall be: which on more view, of many mine being one may stand in number, though in reckoning none, come, go with me. (to servant, giving a paper) go, sirrah, trudge about through fair verona; find those persons out whose names are written there, and to them say, my house and welcome on their pleasure stay +

i think its d.

hope it you!

the first proposition is to question economic materialism and victorian christianity. the lines are:

“it moves us not.—great god! i'd rather be

a pagan suckled in a creed outworn; ”

wordsworth is stating that nature no longer interests mankind, that the latter is not “moved” by it and explains that ancient western paganism had a more positive attitude concerning nature since it lacked the perv erted judaeo-christian interpretation of having received the world and all its animals and elements from god to use as we , instead of humans actually being not only part of nature but its wardens, meant to appreciate it and protect it.

the next lines are:

“so might i, standing on this pleasant lea,

have glimpses that would make me less forlorn;

have sight of proteus coming from the sea;

or hear old triton blow his wreathed horn.”

wordsworth here make it very clear that by actually looking and contemplating nature, human beings would reconnect with happiness, serenity and purpose. the use of mythological figures is quite evocative as well, proteus is a greek mythological god of the changing sea. he personifies the sea that changes, which symbolizes the way nature changes and inevitably can change to be destructive not only due to natural causes but to human pollution. furthermore, the sea is even more symbolic since all life originated in the sea so it is not only our past but our future since no life form in our planet can survive without water and if all water is destroyed in earth all life will be gone as well.

he then uses triton which is symbolic of the synthesis of both nature and mankind. triton is a mythological greek god that has the upper body of a man and the lower body of a fish (a merman). this human fish duality evokes the fact that humans are not only human but also part of nature, the fish tail representing nature. the main attribute of this god was that he used a conch shell as a horn to calm the roaring seas. in other words, triton uses nature through science for the benefit of human sailors who risk death during tempests. with the use of such metaphor, wordworth is conveying the message that human technology   is supposed to use nature to preserve nature and thereby humanity as well.