Which piece of textual evidence from the short story "civil peace" by chinua achebe can be used to defend the claim that violence has not ended despite the end of war? "came the day of the windfall when after five days of endless scuffles in queues and counter-queues in the sun outside the treasury he had twenty pounds counted into his palms as ex gratia award for the rebel money he had turned in." "'awrighto. now make we talk business. we no be bad tief. we no like for make trouble. trouble done finish. war done finish and all the katakata wey de for inside. no civil war again. this time na civil peace. no be so? '" "he was normally a heavy sleeper but that night he heard all the neighborhood noises die down one after another." "'happy survival! ' meant so much more to him than just a current fashion of greeting old friends in the first hazy days of peace. it went deep to his heart."?

The piece of textual evidence from the short story "Civil Peace" by Chinua Achebe that can be used to defend the claim that violence has not ended despite the end of war is "Awrighto. Now make we talk business. We no be bad tief. We no like for make trouble. Trouble done finish. War done finish and all the katakata wey de for inside. No Civil War again. This time na Civil Peace. No be so?'"

Explanation:

This excerpt shows the economic uncertainty and all the struggle they keep on going through even after the end of war, getting money to support themselves is not easy at all and everyone takes advantage of the little one they can get from others, and it states the question at the end "No be so?" implying that it was supposed to be peaceful after war and it is not.

the star of david was known as the jewish star : d

since he could see color, and nobody else could, he didn't find it fair that everyone else in the utopia couldn't see color but him and the giver : d