What was the fault of Aitaman's brother​

23The first chapter deals with Pratisara Devi, white in colour and also knownas Vairaocani Tara who is the Sakti of the Vairocani Buddha. The secondchapter deals with Mamaki Tara - blue - the Sakti of Aksobhaya Buddha.The third chapter deals with Pandala Tara - yellow - Sakti of RatnasambhavaBuddha. The fourth chapter deals with Arya Tara - red - Sakti of AvitabhaBuddha. The fifth chapter deals with Amala Tara - green - Sakti ofAmoghasiddhi Buddha. Their sons are Visvapani, Vajrapani, Ratnapani,Khadgapani and Padmapani.Each Navagraha is represented separately in the mandala. The sun is rep-resented by a special kind of paddy that grows with stinging hairs and isimportant in a puja (swaana), and which is also used in Ayurvedic medi-cine. A red cloth is placed over this flower. The moon is represented bypolished rice grains called aakhya on top of which is placed a piece ofwhite cloth. Mangal graha is represented by mustard seed in a pot on topof which is placed a loaf of molasses (chaku). Then Buda Graha wheat (orbarley) seed called tacchho is placed on top with a yellow cloth. Next, theBrihaspatiika is placed in a pot with an orange cloth while the Sukra Grahais represented by peas in a pot with a green cloth. The Sanischar Graha isrepresented by black lentils in a pot with a blue cloth, the Rahu graha byblack soyabean (hakumusya) in a pot with a black cloth, and Ketu Grahaby kola grain seeds in a pot with multi-coloured cloth. One teacher of allthe grahas (upa-graha) is also represented by black soyabean (haku mushya)in a pot with a blue cloth onto which is placed a small piece of

you have to tell us what you're talking about or it's impossible to answer.

"facing the rising sun of our new day begun

let us march on till victory is won.",

because the rising sun is a symbol of hope.