5. transitioning countries must take into account the costs of capitalism, because they will experience its as the great depression's and they experience its benefits.

Transitioning countries must take into account the costs of capitalism because they will experience its instabilities such as the Great Depression's through privatization and loss of political power before they experience its benefits.

Transitioning countries such as those in Africa have not had adequate time and resources to build social safety nets. This should solve unemployment cases and availing of social security to citizens which has been a challenge for most people in these countries. Capitalism is unstable in these countries transitioning as the poor, unemployed, and less productive members of society are ignored.

Transitioning countries must take into account the cost of capitalism, because they will experience its instabilities such as the great depression’s unemployment, and social unrest.  Before they experience its benefits.

Explanation:

When a country carries on a transition to capitalism, they require a very strong and wide contingency plan in order to take care of the problems that they will face. In the first place, the culture is going to change because the social values and the country’s objectives have changed from moderation to freedom. This is reflected in the companies that were the manufacturers of the products, they were government monitored and after the transition, the free open market will lead them to find a fight in the market in which the best one will win, not the one related to the government. In addition, free market it’s beneficial to the population because they will be able to purchase better products. Another important factor countries have to face is the distribution of wealth because in pure socialism everyone received the same, while in capitalism the breach of wealth acquisition will be based on each ones performance and success.  Finally GDP per capita will outstand from everything because their relations will be poor and they will lack the ability to sell outside their country so the first stages are very difficult.

from thales, who is often considered the first western philosopher, to the stoics and skeptics, ancient greek philosophy opened the doors to a particular way of thinking that provided the roots for the western intellectual tradition. here, there is often an explicit preference for the life of reason and rational thought. we find proto-scientific explanations of the natural world in the milesian thinkers, and we hear democritus posit atoms—indivisible and invisible units—as the basic stuff of all matter. with socrates comes a sustained inquiry into ethical matters—an orientation towards human living and the best life for human beings. with plato comes one of the most creative and flexible ways of doing philosophy, which some have since attempted to imitate by writing philosophical dialogues covering topics still of interest today in ethics, political thought, metaphysics, and epistemology. plato’s student, aristotle, was one of the most prolific of ancient authors. he wrote treatises on each of these topics, as well as on the investigation of the natural world, including the composition of animals. the hellenists—epicurus, the cynics, the stoics, and the skeptics—developed schools or movements devoted to distinct philosophical lifestyles, each with reason at its foundation.

with this preference for reason came a critique of traditional ways of living, believing, and thinking, which sometimes caused political trouble for the philosophers themselves. xenophanes directly challenged the traditional anthropomorphic depiction of the gods, and socrates was put to death for allegedly inventing new gods and not believing in the gods mandated by the city of athens. after the fall of alexander the great, and because of aristotle’s ties with alexander and his court, aristotle escaped the same fate as socrates by fleeing athens. epicurus, like xenophanes, claimed that the mass of people is impious, since the people conceive of the gods as little more than superhumans, even though human characteristics cannot appropriately be ascribed to the gods. in short, not only did ancient greek philosophy pave the way for the western intellectual tradition, including modern science, but it also shook cultural foundations in its own time.