Describe justinian’s reign in the byzantine empire, and identify his most important achievement.

The most important Justinian's achievements were architecture, culture, expanding the Empire, rebuilding Constantinople and he wrote the law to protect Christianity.

Explanation:

Justinian's reign marked the final of the Roman empire. He had a passion for art and culture. Because of that during his reign, he made changes and accomplishments in Roman empire.

Justinian surrounded himself with talented people and he was in a marriage with Theodora one of the most influential Byzantine empresses.

He rebuilt the Constantinople city, churches and during his reign, Ravenna was the most-known artistic center. He expanded the Empire and protected Christianity by writing laws about it, and he also wanted to suppress paganism. Hagia Sophia was the most important architectural and religious achievement.

Because of his achievements he was called ''emperor who never sleeps''. Also,  Saint Justinian, and The Great Justinian.

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the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.