Explain different jewish beliefs about the tenakh {6}

Torah (Teaching), Nevi’im (Prophets), and Ketuvim (Writings) are the Jewish beliefs about the Tenakh.

Explanation:

Jews completely believes in their Bible and they trust only one God. Mikra means What is read and TaNaKh is the acronym that refers to Torah, Nevi'im, and Ketuvim. The sayings in the Bible describes the origin, history, and visions of the world.

Torah means teachings and this part consists of the Abraham and Sarah have turned into the Israel people. It mainly teaches about the 10 commandments which are given to Abraham by god. These laws are considered to be a link that binds people to God. Nevi'im means the prophet and it is divided into 2 parts.

The first prophet tells about the past by explaining Israel's history. The history is about Israel's act of promise towards the god's pledge. The second part explains the Latter prophets that consist of the urge of the fiery leader's return to God. Ketuvim means the Writing that includes short stories, histories, and poems.

c. as a force against soviet invasion of afghanistan

pizarro staged a mock trial and found atahualpa guilty of revolting against the spanish, practicing idolatry, and murdering huáscar, his brother. atahualpa was sentenced to execution by burning. he was horrified, since the inca believed that the soul would not be able to go on to the afterlife if the body were burned.

when christopher columbus arrived on the bahamian island of guanahani (san salvador) in 1492, he encountered the taíno people, whom he described in letters as "naked as the day they were born." taíno influences survived, however, and today appear in the beliefs, religions, language, and music of caribbean cultures.

ad 1492: taíno meet columbus; “new world” gets new diseases. in the bahamas, the taíno are 125,000 strong in 1492 when they encounter the crew and the italian captain of three spanish ships. christopher columbus seeks a shorter sea route to india to spain get a foothold in the profitable spice trade.

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