A. identify a similar political aspect of china during the ming and qing dynasties and
tokugawa japan

The similarities of the Ming and Qing dynasties and the Tokugawa dynasty of Japan was they all achieved cultural advancements in literature, porcelain, printing, and architecture.

Explanation:

The Ming dynasty period was from 1368 to 1644, which was ruled the great king Ming. He conquered the Mongol led Yuan dynasty and came power.  The Qing dynasty ruled China from 1644 to 1912.

These are the last imperial dynasty ruled by Han Chinese people. Tokugawa of Japan period also called Edo period from1603–1867 the final period of traditional Japan was ruled by Shogunate. In all these dynasties and rule it comprised people of upper, middle, and lower level to society.

The emperor, general and their families are considered as highest class, scholar bureaucrats, and landowners are middle class and labourers are considered as lower level of the society. All these dynasties were concentrated in developing foreign trade, achieved cultural advancements in literature, porcelain, printing, and architecture.

president thomas jefferson hoped that the embargo act of 1807 would the united states by demonstrating to britain and france their dependence on american goods, convincing them to respect american neutrality and stop impressing american seamen. instead, the act had a devastating effect on american trade.

islamic religious leaders have traditionally been people who, as part of the clerisy, mosque, or government, performed a prominent role within their community or nation. however, in the modern contexts of muslims minorities in non-muslim countries as well as secularised muslim states like turkey, indonesia and bangladesh, religious leadership may take a variety of non-formal shapes.

compared to religious leaders/clerics of the other abrahamic faiths, islamic clergy are said to resemble rabbis and not priests. unlike catholic priests they do not "serve as intermediaries between mankind and god",[1] have "process of ordination",[2] or "sacramental functions",[1] but instead serve as "exemplars, teachers, judges, and community leaders," providing religious rules to the pious on "even the most minor and private" matters.[1]