Lincoln feared all of the following possible outcomes if succession were to go unchecked except that it would:

a) raise questions of how to divide the national debt between the north and south.
b) inhabit industrial development.
c) mean splitting federally owned territories.
d) lead to an increased number of fugitive slaves.
e) entice europe to possibly seize american territories.

b) inhabit industrial development.

Explanation:

Just after the one month, Lincoln came to the office of the President of the United States, he was facing the problem of secession, which would divide the country. While the Confederacy claimed that secession is their constitutional right, Lincoln refute these claims. He said that it is a fight for democracy and U.S is the only country in the world which profess democracy and any threat to its unity would be seen as a threat to the institution of democracy in the world.

He feared all the options mentioned above except 'b) inhabit industrial development'.

yes i think there would be volunteers

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.