1. How did participants evaluate the success and failure of the events in Albany, Birmingham, and

Washington? How would you evaluate them?

At the time, the participants had to face both gains and failures in a very painful and long process.  Despite such painful events, their fight was no in vain, as the Civil Rights Movement was intensified, and eventually, African Americans got the basic civil rights they demanded.

Explanation:

At the time, the participants had to face both gains and failures in a very painful and long process.

Although by 1961 police brutality in Albany lessen a little (with 500 demonstrators arrested but no clashes reported), the lack of reliable gains in that city pushed King and the SCLC to leave to Birmingham. There, King´s being arrested and his “Letter from Birmingham Jail”

draw media attention to the matter. Although police brutality against student marchers continued, measures to desegregate some businesses begun to be applied.

After the march over Washington and King´s famous "I have a dream speech", four girls were assassinated by the Ku Klux Klan, and President Kennedy was killed shortly after.

Despite such painful events, their fight was no in vain, as the Civil Rights Movement was intensified, and eventually, African Americans got the basic civil rights they demanded.

the answer is c. hope is

answer: the purpose of the "index of forbidden books" was to prevent the contamination of the faith or the corruption of morals of roman catholics according to canon law, through the reading of theologically mistaken or immoral books. the condemnation of published books, thus listed in the index librorum prohibitorum.

explanation: index librorum prohibitorum, (latin: “index of forbidden books”), list of books once forbidden by roman catholic church authority as dangerous to the faith or morals of roman catholics. publication of the list ceased in 1966, and it was relegated to the status of a historic document.

the 20th and final edition appeared in 1948, and the index was formally abolished on 14 june 1966 by pope paul vi. the aim of the list was to protect the faith and morals of the faithful by putting a stop to the reading of theologically, culturally, and politically disruptive books.