Dorothy was cheated by a company on the pretext that she was making an investment. She plans to file a case against the company claiming compensation of 50,000.
Dorothy’s lawyer would file this case in the(district, circuit, or court of appeals) . If the outcome is not in her favor, her lawyer plans to challenge the decision in the (district, circuit, or court of appeals).

Dorothy’s lawyer would file this case in the district court. if the result is not in favor of Dorothy, her lawyer challenge the decision in the Appellate court.

Explanation:

District courts are those courts where crime cases, civil cases and domestic relation cases are resolved. So the Dorothy’s lawyer would file this case in the district court. If the result of her case in the district court is not in favor of her so the Dorothy’s lawyer would file this case again in the Appellate court where the second appeal of the case would be heard and resolved according to the laws. Appellate courts are also known as appeal courts where second appeal should be done.

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.