A) Explain ONE specific political development that resulted from the conditions created by the religious policies described in the passage.
b) Explain ONE specific change to Muslim-Hindu relations that resulted from the conditions created by the religious policies
described in the passage.
c) Explain ONE specific consequence of the policies described in the passage on religious minorities.

a) As stated in the passage "It began with pragmatic policies of tolerance. Akbar had inherited the throne, at the age of 13, in 1556. In 1579 he abolished the jiziya, a tax imposed on all but the poorest non-Muslims. This was the most notable in a series of measures to recruit the Hindu majority and others to the cause of unifying and expanding his empirehe preferred incentives to coercion. He defeated the war-like Rajputs, but gave them rank and married their princesses, who were permitted to conduct Hindu rites in the harem. The Mughal-Rajput alliance was a bulwark of his empire."  which explains how there was a political improvement from the conditions created by religious policies.

b) "Akbar constructed a religious ideology that served to hold together a diffuse polityhe preferred incentives to coercionnotable in a series of measures to recruit the Hindu majority and others to the cause of unifying and expanding his empire." As stated in the texts his most notable series of measure he has taken is unifying and creating a government with a Muslim-Hindu relations, the religious policies themselves tore apart the empire, but Akbar was able to unify by making sure others feel included. 

c) "...jiziya, a tax imposed on all but the poorest non-Muslims", this consequence on religious minorities took a whole a new level when the policy was created. This policy created inequality for specifically the poor non-Muslims, separating Muslims and non-Muslims and from rich and poor. 

Explanation:

Don't forget to paraphrase! Glad I was a help!

the influence of daoism, buddhism, and legalism on chinese culture. unlike confucianism, daoism looked to nature rather than human beings as the source of morality. according to laozi, human society has to conform to the dao (the way), or the essential unifying element of all that is. some interpret dao as nature.