A) Explain ONE specific political development that resulted from the conditions created by the religious policies described in the passage. b) Explain ONE specific change to Muslim-Hindu relations that resulted from the conditions created by the religious policies described in the passage.
c) Explain ONE specific consequence of the policies described in the passage on religious minorities.

a) As stated in the passage "It began with pragmatic policies of tolerance. Akbar had inherited the throne, at the age of 13, in 1556. In 1579 he abolished the jiziya, a tax imposed on all but the poorest non-Muslims. This was the most notable in a series of measures to recruit the Hindu majority and others to the cause of unifying and expanding his empirehe preferred incentives to coercion. He defeated the war-like Rajputs, but gave them rank and married their princesses, who were permitted to conduct Hindu rites in the harem. The Mughal-Rajput alliance was a bulwark of his empire."  which explains how there was a political improvement from the conditions created by religious policies.

b) "Akbar constructed a religious ideology that served to hold together a diffuse polityhe preferred incentives to coercionnotable in a series of measures to recruit the Hindu majority and others to the cause of unifying and expanding his empire." As stated in the texts his most notable series of measure he has taken is unifying and creating a government with a Muslim-Hindu relations, the religious policies themselves tore apart the empire, but Akbar was able to unify by making sure others feel included. 

c) "...jiziya, a tax imposed on all but the poorest non-Muslims", this consequence on religious minorities took a whole a new level when the policy was created. This policy created inequality for specifically the poor non-Muslims, separating Muslims and non-Muslims and from rich and poor. 

Explanation:

Hopefully that was a help! Just make sure to paraphrase so you won't get caught for plagiarism!

A) One specific political development that resulted from the conditions created by the religious policies described in the passage is how Akbar's elimination of the jizya ultimately strengthened the empire. Akbar allowed a series of measures, one of which included abolishing the jizya, to recruit the Hindu majority as well as others with the goal of unifying and expanding the empire. He gave the Rajputs ranks and married their princesses, allowing them to conduct Hindu rites. This alliance strengthened the empire greatly by allowing two major religious groups to live in harmony.

B) One specific change to Muslim-Hindu relations that resulted from the conditions created by the religious policies described in the passage was the tolerance of Hinduism in the empire. While he defeated the Rajputs and was perfectly able to use his troops to slaughter all of them, he instead gave them mercy and rank in the empire. This agreement to ally with the Rajputs helped the empire strengthen itself and allow both Muslims and Hindus to feel included and united under one kingdom.

C) One specific consequence of the policies described in the passage on religious minorities would be the oppressive jizya, which was a tax brought upon non-Muslims. The tax exempted from those who were not able to pay, such as the poor, elderly, women, children, the handicapped, the ill, the insane, monks, hermits, slaves, and foreigners who were only residing temporarily in Muslim lands, meaning that only sane, adult, male citizens paid the tax. The tax created inequality for specifically the poor non-Muslims, separating Muslims and non-Muslims as well as the rich from the poor.

patriotism is when people have love and devotion for their country.

explanation:

in his book, the riddle of the rosetta stone, james giblin talks about how there was a young british polymath and physician named thomas young who made a lot of advances on the deciphering of the rosetta stone. he says that even though young made a lot of mistakes because he was working under false assumptions, he also made huge contributions like deciphering three out of the seven symbols (more than anyone else before him). young published his findings and continued his good work but he wasn't able to progress much further due to some unfavorable situations, he still laid the basis for many other scholars and of course for the man who has been generally known to have deciphered it, jean-françois champollion