What realization did the Israelites come to during their captivity in Babylon? That they could only worship in the promised land
That they could worship anywhere they want
That they must be in Solomon's temple to worship.
That God didn't mind if they worshipped many gods

Jeremiah, left behind in a desolate city by the Babylonian captors, asked some pointed questions. How did it happen that a city once full of people, visited by kings and queens of other nations, now lay desolate and empty? There was no echo of people calling in its streets. Anything of value now rested in other homes, in other temples. How could it happen? Indeed, why do great men and women—like great cities—fail to maintain their greatness and fall short of their destiny?

Jeremiah had the answers to these questions. What he needed was someone to truly listen.

This chapter surveys Jeremiah’s teachings and warnings to his people in the context of the impending Babylonian captivity. (see 2 Kings 24–25.) But Jeremiah was not just a prophet of doom, although it may seem so in this lesson. Like Enoch (see Moses 7:41–69), Jeremiah was allowed to see the coming of the Savior and the restoration of God’s church and people in the latter days. (See chap. 25.)

As you read Lamentations and the historical chapters of Jeremiah, observe the correlation between a nation’s righteousness and its long-term power, the correlation between a people’s leaders and the righteousness of the people, and the relationship between a prophet and God’s dealings with His children.

Explanation:

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popular sovereignty   influenced the declaration of independence because the colonists wanted to have freedom to do they wanted so they put into writing

political parties are protected under 6th amendment.