What southern city changed hands from the patriots to the british in four years time

d! i hope u get it ! xddd

paul willis (born 1950) is a british social scientist known for his work in sociology and cultural studies. paul willis' work is widely read in the fields of sociology, anthropology, and education, his work emphasizing consumer culture, socialization, music, and popular culture. he was born in wolverhampton[1] and received his education at the university of cambridge and at the university of birmingham. he worked at centre for contemporary cultural studies and subsequently at the university of wolverhampton. he was a professor of social/cultural ethnography at keele university. in the autumn of 2010, he left keele university and is now a professor at princeton university.

paul willis’s work has focused mainly, but not exclusively, on the ethnographic study of lived cultural forms in a wide variety of contexts. from highly structured to weakly structured ones, willis examines how practices of `informal cultural production` to produce and construct cultural worlds `from below`.[2]

trained in literary criticism at cambridge,[2] paul willis received his phd in 1972 from the centre for contemporary cultural studies at birmingham university where he remained as senior research fellow until 1981. he gave a paper at the 9th symposium of the natiohnal deviancy conference in january 1972 entitled 'a motor-bike subculture

during the 1980`s willis served as youth policy adviser to wolverhampton borough council in the english midlands. there he produced the youth review (published by the council and ashgate) which formed the basis for youth policy and for the formation of the democratically elected youth council, both still functioning. during the 1990s he served first as head of the division of media, communications and cultural studies, and then as a member of the professoriate at the university of wolverhampton. in 2000 willis co-founded the sage journal, ethnography. in 2003 willis was hired as a head professor of social and cultural ethnography at keele university.

march 8, 1917

explanation:

the founder of the byzantine empire and its first emperor, constantine the great, moved the capital of the roman empire to the city of byzantium in 330 ce, and renamed it constantinople.

the byzantine empire (the eastern roman empire) was distinct from the western roman empire in several ways; most importantly, the byzantines were christians and spoke greek instead of latin.

constantine the great also legalized christianity, which had previously been persecuted in the roman empire. christianity would become a major element of byzantine culture.

constantinople became the largest city in the empire and a major commercial center, while the western roman empire fell in 476 ce.

as emperor, constantine enacted many administrative, financial, social, and military reforms to strengthen the empire. the government was restructured and civil and military authority separated. a new gold coin, the solidus, was introduced to combat inflation. it would become the standard for byzantine and european currencies for more than a thousand years. as the first roman emperor to claim conversion to christianity, constantine played an influential role in the development of christianity as the religion of the empire. in military matters, the roman army was reorganized to consist of mobile field units and garrison soldiers capable of countering internal threats and barbarian invasions. constantine pursued successful campaigns against the tribes on the roman frontiers—the franks, the alamanni, the goths, and the sarmatians, and even resettled territories abandoned by his predecessors during the turmoil of the previous century.