The world must be made safe for democracy. its peace must be planted upon the tested foundations of political liberty. we have no selfish ends to serve. we desire no conquest, no dominion. we seek no indemnities for ourselves, no material compensation for the sacrifices we shall freely make. we are but one of the champions of the rights of mankind. we shall be satisfied when those rights have been made as secure as the faith and the freedom of nations can make them.

this statement came immediately before which of the following?

a) the bombing of pearl harbor by imperial japan

b) the establishment of the league of nations

c) the entry of the united states into world war i

d) the sinking of the lusitania by german submarines

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.