Humanism is associated with the renaissance because humanists

Humanism is associated with the renaissance because humanists sought human freedom and progress, and the rediscovery of classical greek and latin literature

Explanation:

The basis of the Renaissance was derived from the concept of Roman Humanitas,which said that "Man is the measure of all things". This way of thinking was manifested in art, architecture, politics, science and literature, and seek an integral formation of men in all aspects and the belief that men is  the center of all things, or anthropocentrism. Renaissance Humanism is tightly linked to the Renaissance, seeking the models of the Classical Period, with ideologies such as anthropocentrism, restored faith in the contemporary men, appreciation of fame as a virtue, effort and personal development.

Humanism is associated with the Renaissance because humanists were inspired by the renewed interest in Greek and Roman culture

Humanism was a general cultural approach; it was not a program that involved the small elite. It was a program that was put in place to restore cultural and literary legacy.

It was a program championed by humanists to revive the moral philosophy of classical antiquity.

Several Humanism centers were situated in different places, which include Rome, Venice, Naples, Ferrara, Urbino, and Genoa.

Renaissance humanism refers to the rebirth of the study of classical antiquity. The revival began in Italy and later spread throughout Western Europe during the 14th, 15th and 16th centuries.

Humanism was a term used in that era but was later replaced with the term” Renaissance humanism” to differentiate it from subsequent humanists development.

Renaissance humanism was a reaction to what Whig historians portrayed as 'narrowly pedantry' that was linked with medieval scholasticism.

Humanists wanted to create citizens that can read and write perfectly, they sought to create citizen that can engage in civic participation in other communities which they tend to achieve through the study of 'Studia humanitatis', which also known as today as humanities, poetry, and rhetoric

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the first historical instance of china engaging in internationalism was during the han dynasty.[1] at the start of the han dynasty, the huns in the north were attacking the frontiers of han and trying to obtain riches. emperor wu of han wanted to gain an alliance with a country called dayuezhi so the two countries could join together and fight against the huns.[2] to obtain this alliance, emperor wu sent zhang qian to the west to establish economic and cultural connections.[2] history records that during the han dynasty there were four primary avenues of contact between china and europe. they included the northern land route, the central land route, the southern sea route, and the far southern sea route.[1] the most famous of these routes is the central land route, or the classical silk road, comprising a network of roads stretching from northwest china to the ports of syria and the black sea, which passed through the oasis of the turkestans and northern persia.[1] the silk road was significant for chinese emperors because it provided dominance over central asia by developing resources and provided new markets for the export of china's most valuable resources.[1]

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