President washington believed that the best way to change to constitution is througha. revolution carried out by local militiasb. a special order issued by the president
c. decisions made by the supreme court
d. the amendment process laid out in the constitution

question:  

the chart compares religious beliefs to us political party support.

religious beliefs and party support, 2012

this chart demonstrates that

a) more highly religious people supported the republican candidate, while more nonreligious people supported the democratic candidate.

b) more highly religious people supported the democratic candidate, while more nonreligious people supported the republican candidate.

c) more moderately religious people supported the republican candidate, while more nonreligious people supported the democratic candidate.

d) more moderately religious people supported the democratic candidate, while more nonreligious people supported the republican candidate.

answer: a.

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.