Brainliest In this lesson, you saw how Americans from various marginalized groups, such as women, Mexican Americans, and Native Americans, fought for their own civil rights in the 1960s and 1970s.
Use this knowledge to complete the 07.03 Chart and Reflection. MAKE SURE THAT YOU COMPLETE THE CHART AND DON'T FORGET TO ANSWER PART 2 (A COMPLETE PARAGRAPH).
Part 1 – Complete the following chart using information from the lesson.

Somebody ...
Wanted ...
But ...
So ...
Betty Friedan
To understand why many women her age were discontent despite material comfort and family
The mainstream media did not acknowledge that women in the 1950s had any reason to be unhappy unless they had ambitions outside the home
Friedan surveyed many young wives and mothers and wrote The Feminine Mystique, which helped bring attention to the issue of women's lack of opportunity and rights
Women

Native Americans

Hispanics

Part 2 – Answer the following questions in a complete paragraph of your own words.
What advances did the Women's Rights Movement make in the 1960s and 1970s? How was the movement similar to those of the Mexican Americans and Native Americans?

Explanation:

American women was limited in almost every respect, from family life to the workplace. A woman was expected to follow one path: to marry in her early 20s, start a family quickly, and devote her life to homemaking. As one woman at the time put it, "The female doesn't really expect a lot from life. She's here as someone's keeper — her husband's or her children's."[1] As such, wives bore a full load of housekeeping and childcare, spending an average of 55 hours a week on domestic chores.[2] They were legally subject to their husbands via "head and master laws," and they had no legal right to any of their husbands' earnings or property, aside from a limited right to "proper support"; husbands, however, would control their wives' property and earnings.[3] If the marriage deteriorated, divorce was difficult to obtain, as "no-fault" divorce was not an option, forcing women to prove wrongdoing on the part of their husbands in order to get divorced.[4]

The 38 percent of American women who worked in 1960 were largely limited to jobs as a teacher, nurse, or secretary.[5] Women were generally unwelcome in professional programs; as one medical school dean declared, "Hell yes, we have a quota...We do keep women out, when we can. We don't want them here — and they don't want them elsewhere, either, whether or not they'll admit it."[6] As a result, in 1960, women accounted for six percent of American doctors, three percent of lawyers, and less than one percent of engineers.[7] Working women were routinely paid lower salaries than men and denied opportunities to advance, as employers assumed they would soon become pregnant and quit their jobs, and that, unlike men, they did not have families to support.

In 1962, Betty Friedan's book The Feminine Mystique captured the frustration and even the despair of a generation of college-educated housewives who felt trapped and unfulfilled. As one said, "I'm desperate. I begin to feel I have no personality. I'm a server of food and a putter-on of pants and a bedmaker, somebody who can be called on when you want something. But who am I?"[8] Friedan stunned the nation by contradicting the accepted wisdom that housewives were content to serve their families and by calling on women to seek fulfillment in work outside the home. While Friedan's writing largely spoke to an audience of educated, upper-middle-class white women, her work had such an impact that it is credited with sparking the "second wave" of the American feminist movement. Decades earlier, the "first wave" had pushed for women's suffrage, culminating with the passage of the 19th

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