The Two main types of history data used in classification are

flatint of the curve

Explanation:

because flatint of the curve is

Historical sources constitute the raw material of History. They include all documents, testimonies or objects that convey significant information to us regarding the events that have taken place, especially in the past. Within them, and considering the value that the others also have, the written sources are the basic support to build History.

The historian works with historical sources ("questions and contrasts them") to obtain as much information as possible from them. Likewise, it must attend to its variety, making an adequate selection of them. In a general sense, Historical Sources are of two types: primary and secondary.

Primary sources. They are those that have been developed practically at the same time as the events that we want to know. They come to us without being transformed by anyone; that is, as they were made at the time, without being subjected to any subsequent modification. Secondary sources. They are also called historiographic. They are those that are made from the primary sources: books, articles ...

Explanation:

crow please

listed the works which were

banned by the church=index librorum prohibitorum

questioned many tenets

of the catholic church=

martin luther’s

ninety-five

theses

an authoritative treatise

on witchcraft=mallets maleficarum

a set of meditation, prayer, and

contemplation exercises to

strengthen one’s relationship

with god=spiritual exercises

hope it ✔

paul willis (born 1950) is a british social scientist known for his work in sociology and cultural studies. paul willis' work is widely read in the fields of sociology, anthropology, and education, his work emphasizing consumer culture, socialization, music, and popular culture. he was born in wolverhampton[1] and received his education at the university of cambridge and at the university of birmingham. he worked at centre for contemporary cultural studies and subsequently at the university of wolverhampton. he was a professor of social/cultural ethnography at keele university. in the autumn of 2010, he left keele university and is now a professor at princeton university.

paul willis’s work has focused mainly, but not exclusively, on the ethnographic study of lived cultural forms in a wide variety of contexts. from highly structured to weakly structured ones, willis examines how practices of `informal cultural production` to produce and construct cultural worlds `from below`.[2]

trained in literary criticism at cambridge,[2] paul willis received his phd in 1972 from the centre for contemporary cultural studies at birmingham university where he remained as senior research fellow until 1981. he gave a paper at the 9th symposium of the natiohnal deviancy conference in january 1972 entitled 'a motor-bike subculture

during the 1980`s willis served as youth policy adviser to wolverhampton borough council in the english midlands. there he produced the youth review (published by the council and ashgate) which formed the basis for youth policy and for the formation of the democratically elected youth council, both still functioning. during the 1990s he served first as head of the division of media, communications and cultural studies, and then as a member of the professoriate at the university of wolverhampton. in 2000 willis co-founded the sage journal, ethnography. in 2003 willis was hired as a head professor of social and cultural ethnography at keele university.