Two electrons are at rest and separated by a distance of 4.32 × 10-10 m. When they are released they accelerate away from each other. What is the speed of either electron when their separation has increased by a factor of 4.10?

Speed of electron when their separation increased by a factor of 4.10 is 9.41 x 10⁵ m/s .

Explanation:

The electric potential energy is given by the relation :

Here q₁ and q₂ are the two charge particles and r is the distance between them and k is electric constant.

In this case, there are two electrons which are separated by the distance 4.32 x 10⁻¹⁰ m.

Let e be the electron charge and r₁ be the distance between them. Then, the initial electric potential energy is :

Now, the distance between the electrons increases by the factor of 4.10. Let r₂ be the new distance between them i.e. r₂ = 4.10 r₁.

Thus, the new electric potential energy is :

Applying law of conservation of energy :

ΔU  = ΔK

Here ΔU is change in electric potential energy and ΔK is change in kinetic energy.

( U₁  - U₂ ) = ( K₂ - K₁ )

Here K₂ and K₁ are initial and final kinetic energy of electron.

Since, the electron initially is at rest, so its initial kinetic energy is zero. Thus, the above equation becomes:

K₂ = U₁ - U₂

Here m and v are the mass and final speed of electron respectively.

Substitute 9.1 x 10⁻³¹ kg for m, 9 x 10⁹ N m² C⁻² for k, 1.6 x 10⁻¹⁹ C for e and 4.32 x 10⁻¹⁰ m for r₁ in the above equation.

v = 9.41 x 10⁵ m/s

relativism, roughly put, is the view that truth and falsity, right and wrong, standards of reasoning, and procedures of justification are products of differing conventions and frameworks of assessment and that their authority is confined to the context giving rise to them. more precisely, “relativism” covers views which maintain that—at a high level of abstraction—at least some class of things have the properties they have (e.g., beautiful, morally good, epistemically justified) not simpliciter, but only relative to a given framework of assessment (e.g., local cultural norms, individual standards), and correspondingly, that the truth of claims attributing these properties holds only once the relevant framework of assessment is specified or supplied. relativists characteristically insist, furthermore, that if something is only relatively so, then there can be no framework-independent vantage point from which the matter of whether the thing in question is so can be established.

relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. debates about relativism permeate the whole spectrum of philosophical sub-disciplines. from ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy has felt the need to respond to this heady and seemingly subversive idea. discussions of relativism often also invoke considerations relevant to the very nature and methodology of philosophy and to the division between the so-called “analytic and continental” camps in philosophy. and yet, despite a long history of debate going back to plato and an increasingly large body of writing, it is still difficult to come to an agreed definition of what, at its core, relativism is, and what philosophical import it has. this entry attempts to provide a broad account of the many ways in which “relativism” has been defined, explained, defended and criticized.

explanation: