How to solve it? Three capacitors with capacities of 600 pF, 300 pF, 200 pF are connected in series. The 60 V voltage is applied to the group. Calculate the voltage on each capacitor. 10V, 20V, 30V.

1. Voltage across 600 pF is 10 V.

2. Voltage across 300 pF is 20 V.

3. Voltage across 200 pF is 30 V.

Explanation:

We'll begin by calculating the total capacitance of capacitor. This can be obtained as follow:

Capicitance 1 (C₁) = 600 pF

Capicitance 2 (C₂) = 300 pF

Capicitance 3 (C₃) = 200 pF

Total capacitance (Cₜ) =?

1/Cₜ = 1/C₁ + 1/C₂ + 1/C₃

1/Cₜ = 1/600 + 1/300 + 1/200

1/Cₜ = 1 + 2 + 3 / 600

1/Cₜ = 6/600

1/Cₜ = 1/100

Cₜ = 100 pF

Next, we shall convert 100 pF to Farad (F). This can be obtained as follow:

1 pF = 1×10¯¹² F

Therefore,

100 pF = 100 pF × 1×10¯¹² F / 1 pF

100 pF = 1×10¯¹⁰ F

Thus, 100 pF is equivalent to 1×10¯¹⁰ F.

Next, we shall determine the charge. This can be obtained as follow:

Voltage (V) = 60 V

Capicitance (C) = 1×10¯¹⁰ F

Charge (Q) =?

Q = CV

Q = 60 × 1×10¯¹⁰ F

Q = 6×10¯⁹ C

1. Determination of the voltage across 600 pF.

Capicitance 1 (C₁) = 600 pF = 6×10¯¹⁰ F

Charge (Q) = 6×10¯⁹ C

Voltage 1 (V₁) =?

Q = C₁V₁

6×10¯⁹ = 6×10¯¹⁰ × V₁

Divide both side by 6×10¯¹⁰

V₁ = 6×10¯⁹ / 6×10¯¹⁰

V₁ = 10 V

2. Determination of the voltage across 300 pF.

Capicitance 2 (C₂) = 300 pF = 3×10¯¹⁰ F

Charge (Q) = 6×10¯⁹ C

Voltage 2 (V₂) =?

Q = C₂V₂

6×10¯⁹ = 3×10¯¹⁰ × V₂

Divide both side by 3×10¯¹⁰

V₂ = 6×10¯⁹ / 3×10¯¹⁰

V₂ = 20 V

3. Determination of the voltage across 200 pF.

Capicitance 3 (C₃) = 200 pF = 2×10¯¹⁰ F

Charge (Q) = 6×10¯⁹ C

Voltage 3 (V₃) =?

Q = C₃V₃

6×10¯⁹ = 2×10¯¹⁰ × V₃

Divide both side by 2×10¯¹⁰

V₃ = 6×10¯⁹ / 2×10¯¹⁰

V₃ = 30 V

relativism, roughly put, is the view that truth and falsity, right and wrong, standards of reasoning, and procedures of justification are products of differing conventions and frameworks of assessment and that their authority is confined to the context giving rise to them. more precisely, “relativism” covers views which maintain that—at a high level of abstraction—at least some class of things have the properties they have (e.g., beautiful, morally good, epistemically justified) not simpliciter, but only relative to a given framework of assessment (e.g., local cultural norms, individual standards), and correspondingly, that the truth of claims attributing these properties holds only once the relevant framework of assessment is specified or supplied. relativists characteristically insist, furthermore, that if something is only relatively so, then there can be no framework-independent vantage point from which the matter of whether the thing in question is so can be established.

relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. debates about relativism permeate the whole spectrum of philosophical sub-disciplines. from ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy has felt the need to respond to this heady and seemingly subversive idea. discussions of relativism often also invoke considerations relevant to the very nature and methodology of philosophy and to the division between the so-called “analytic and continental” camps in philosophy. and yet, despite a long history of debate going back to plato and an increasingly large body of writing, it is still difficult to come to an agreed definition of what, at its core, relativism is, and what philosophical import it has. this entry attempts to provide a broad account of the many ways in which “relativism” has been defined, explained, defended and criticized.

explanation:

photocells convert light energy to electricity