In mama lola: a vodou priestess in brooklyn, karen mccarthy brown studied practitioners of the vodou religion living in the united states. however, she went far beyond the usual role of scientific observer and became a member of the religious group she was studying. she also gave her key informant, mama lola, veto power over certain elements of her work. why would this be ? a. it would not be ; without doubt, it crippled her ability to make objective judgments. b. it her set aside her preconceived notions about vodou in order to understand it on its own terms. c. it her learn all the secrets that practitioners of vodou would not tell outsiders. d. it gave her better insight into how to convert practitioners away from vodou.