Excerpt from a baker's dozen david matherne 1 i ain't no valedictorian. i'll give you that. but i'm certainly not the loser my step-father johnnie likes to think i am, either. mr. oh-so-famous local johnnie pipehead of "johnnie on the spot plumbing." (real clever name, huh? ) just because he only took the requisite twelve years to make it through school and graduate from his alma mater, and i took slightly longer, that doesn't make me a loser. so what if i took "the road less traveled by" and added a one-year, scenic detour to my journey-- to algebra, physical science, and . did i mention chemistry? let's just say i liked latin but latin didn't much care for me. just because i took thirteen years in all to get out of melancholy high with a diploma doesn't make me some loser. being nothing at all, now that would make me a loser. the dialect used by the speaker in this passage indicates that he is

the aksumite empire was an ancient kingdom located in what is now northern ethiopia from the period of 100 ad to 940 ad. its capital was the city of aksum. the kingdom established itself as one of the 4 great powers at its time, along with persia, rome, and china.

the kingdom was rich in goods like gold, iron, and salt. it established strong commercial ties with the regions governed by rome, egypt, and persia (arabia). aksum was a key location in this commercial network. trade was also facilitated with the introduction of the aksumite currency.

answer; sexual harassment prohibition act; is your answer,good luck

na idade média, existia o santo ofício, responsável pela censura. hoje em dia, em um país democrático, temos algo que se assemelha a essa medida que é quando o governo impõe censura a um indivíduo ou meio de comunicação.

por constituição:

"art. 5º da constituição federal - inc. ix - é livre a expressão da atividade intelectual, artística, científica e de comunicação, independentemente de censura ou licença;

liberdade de expressão a garantia assegurada a qualquer indivíduo de se manifestar, buscar e receber ideias e informações de todos os tipos, com ou sem a intervenção de terceiros, por meio de linguagens oral, escrita, artística ou qualquer outro meio de comunicação. "

esse direito da constituição, quando contrariado, é o mais próximo ao julgamento político de obras e ações da antiguidade.

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