Using the dictionary, match the roots, prefixes and suffixes to make a complete scientific or medical word. 1. cide 4 exo- 2. pepsia omni 3. -tomy duct 4. less dys- 5. ferous ana 6. dontia bio- 7. podian macro-

ANATOMY

Anatomy is the science that studies the structure of living beings, that is, the shape, location, disposition and the relationship between the organs that compose them.

EXODONTIA

Exodontia is the part of oral surgery that deals with practicing the extraction of a tooth or portion of it.

DYSPEPSIA

Discomfort in the upper part of the abdomen that is described as a burning sensation, swelling or gassing.

OMNIFEROUS

Being that produces all kinds of offspring.

DUCTLESS

Something that does not have ducts.

BIOCIDE

Biocides can be synthetic or natural chemicals or microorganisms that are intended to destroy, counteract, neutralize, impede action or exercise other control over any organism considered harmful to men.

MACROPODIAN

Macropodia is a genre of crabs.

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).