Interpreting what is the significance of the engraving of Romulus and Remus in the background and the fasces in the foreground? What other symbols do you notice? What did the creators of this poster want the Italian people to think about Mussolini?

Answer with Explanation:

I hope you have attached the poster.

1. What is the significance of the engraving of Romulus and Remus in the background and the fasces in the foreground?

I believed the poster is a propaganda which is used to popularize Mussolini.

Engraving Romulus and Remus in the background, together with the she-wolf, is meant to show the connection of Mussolini to that of Rome. Romulus and Remus are in the background as a symbol of the old founders of Rome, while the fasces are in the foreground to symbolize the new founders of Rome.

2. What other symbols do you notice?

Another symbol is the "she-wolf" or the "Capitolin Wolf." This symbolizes the power of Mussolini which is being compared to that of the wolf. The wolf is believed to have taken care of Romulus and Remus, who were twin brothers, when they were young.

The wolf also symbolized the importance of "physical fitness" for the fascists that even children who were as young as 9 years old were already trained in rigorous physical education.

3. What did the creators of this poster want the Italian people to think about Mussolini?

The creators wanted Italian people to think of Mussolini as the "new founder of Rome." They wanted people to support his dictatorial form of governance. It also wanted to justify his authority in order to create "unity of obedience" among all.

explanation:

diaspora, (greek: dispersion)hebrew galut (exile), the dispersion of jews among the gentiles after the babylonian exile; or the aggregate of jews or jewish communities scattered “in exile” outside palestine or present-day israel. although the term refers to the physical dispersal of jews throughout the world, it also carries religious, philosophical, political, and eschatological connotations, inasmuch as the jews perceive a special relationship between the land of israel and themselves. interpretations of this relationship range from the messianic hope of traditional judaism for the eventual “ingathering of the exiles” to the view of reform judaism that the dispersal of the jews was providentially arranged by god to foster pure monotheism throughout the world.

the first significant jewish diaspora was the result of the babylonian exile (q.v.) of 586 bc. after the babylonians conquered the kingdom of judah, part of the jewish population was deported into slavery. although cyrus the great, the persian conqueror of babylonia, permitted the jews to return to their homeland in 538 bc, part of the jewish community voluntarily remained behind.

the largest, most significant, and culturally most creative jewish diaspora in early jewish history flourished in alexandria, where, in the 1st century bc, 40 percent of the population was jewish. around the 1st century ad, an estimated 5,000,000 jews lived outside palestine, about four-fifths of them within the roman empire, but they looked to palestine as the centre of their religious and cultural life. diaspora jews thus far outnumbered the jews in palestine even before the destruction of jerusalem in ad 70. thereafter, the chief centres of judaism shifted from country to country (e.g., babylonia, persia, spain, france, germany, poland, russia, and the united states), and jewish communities gradually adopted distinctive languages, rituals, and cultures, some submerging themselves in non-jewish environments more completely than others. while some lived in peace, others became victims of violent anti-semitism.

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