According to the law of conservation of mass, in all chemical reactions changing the bonds changes the mass total mass is increased total mass is decreased total mass in unchanged

The correct answer is total mass is unchanged.

Explanation:

Law of conservation of mass states that mass can neither be created nor be destroyed but it can only be transformed from one form to another form.

In a balanced chemical equation, total mass on the reactant side will always be equal to the total mass on the product side.

Every balanced chemical equation follows law of conservation of mass.

For Example: Formation of water from hydrogen and oxygen gas, the equation follows:

Total mass on reactant side:

Total mass on product side:

As, mass on both the sides of the reaction remains the same.

Hence, the correct answer is total mass is unchanged.

weather forecasts are done by collecting data about the current state of the atmosphere mainly the temperature, humidity and wind and using meteorology, to determine the atmosphere that evolves over time. the h and l mean the high and low pressure. the red strip is a warm front. the blue strip is a cold front. the blue and red strip is a stationary front. the purple strip is a occluded front.

explanation:

relativism, roughly put, is the view that truth and falsity, right and wrong, standards of reasoning, and procedures of justification are products of differing conventions and frameworks of assessment and that their authority is confined to the context giving rise to them. more precisely, “relativism” covers views which maintain that—at a high level of abstraction—at least some class of things have the properties they have (e.g., beautiful, morally good, epistemically justified) not simpliciter, but only relative to a given framework of assessment (e.g., local cultural norms, individual standards), and correspondingly, that the truth of claims attributing these properties holds only once the relevant framework of assessment is specified or supplied. relativists characteristically insist, furthermore, that if something is only relatively so, then there can be no framework-independent vantage point from which the matter of whether the thing in question is so can be established.

relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. debates about relativism permeate the whole spectrum of philosophical sub-disciplines. from ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy has felt the need to respond to this heady and seemingly subversive idea. discussions of relativism often also invoke considerations relevant to the very nature and methodology of philosophy and to the division between the so-called “analytic and continental” camps in philosophy. and yet, despite a long history of debate going back to plato and an increasingly large body of writing, it is still difficult to come to an agreed definition of what, at its core, relativism is, and what philosophical import it has. this entry attempts to provide a broad account of the many ways in which “relativism” has been defined, explained, defended and criticized.

explanation: